I Had to Write About Race, Eventually
This implied that I had the intention of commenting on things from the perspective of, of, how would you say? A "person of color"? Well, a black latina, actually. But that's where it gets kind of complicated. So I haven't paid much attention thus far to what must have been my original intention when I wrote that early this year. But now is as good a time as any.
I was born and raised in middle class suburbia, and my skin is like my mom's: very, very light. Rosy, even. My hair, on the other hand, is a nappy, tightly curled, wild mass, like my dad's. My mother is Puerto Rican -- born in San Juan, moved to Spanish Harlem when she was ten, and, when she became old enough to take responsibility for her mother and siblings, proceeded to move them all to a 3-bedroom apartment in the South Bronx (where abuela, and, on and off, some of my titis, still live, near the Morrison-Soundview Ave stop on the 6). At 19 she met my dad, and they eventually moved to a very quiet, very white town in central New Jersey, where I grew up, and where my mom still lives.
My dad was a software engineer for RCA. He grew up in Queens, the son of a tailor from Curacao and his Jamaican wife, who died before I was born. His hair, like his dad's, was cottony and Brillo-like, but he kept it very short (note of warning: black people are obsessed with hair issues, and I will therefore ruminate about hairstyling constantly -- if you are not black, well, you just don't understand). He would slick it down with pomade after washing it, and then put on a cap he had improvised from an old pair of my mom's pantyhose. I believe that this method of using pantyhose turned into what is today called a do-rag, but I'm not sure. Whatever. To my dad, it was a way to keep his hair down and neat as it dried.
My dad's family, being of mixed Caribbean heritage, did not choose to define itself as "black", despite the fact that several of the family members were quite dark. But the Caribbean black person's experience in the United States is significantly different from the native born black person's experience in the United States. I can't really speak authoritatively on this subject, but there are several books published by well-known anthropoligists that you can read to shed light here.
My dad was in the Air Force for a few years after he graduated high school. In those times, military regiments were strictly segregated, but my dad was light-skinned enough that he made it into the white regiment. I suspect that there may have been some tension between my dad and his sister (my favorite aunt, Gloria), as she is considerably darker skinned than he, and, I am told, Jamaican mothers sometimes will favor the lighter-skinned children. This is just theory, though. One day, I'll talk to my aunt about it. I cannot talk to my dad, because he's dead. It's too bad, really, that I never had a conversation with him about this.
I didn't grow up speaking Spanish (the reasons for which will be documented in other posts about how my mom feels about being Puerto Rican), but I learned in college, as a Latin American Studies major. I also learned Portuguese. I speak both more as a result of experiences outside the classroom, though. I love Brazil, and I've tried to talk to some of my Brazilian friends about race, and they just look at me funny. Like, "You weird American. Why do you always try to complicate things this way? Have a caipirinha."
OK, well, I've already blathered on for a bit, and this post is too long. So this "race" thing will have to be a series. I'll figure out how to categorize all of my posts, so the "race" ones can be easily accessed. They'll end up being what is probably the only content worth reading on my blog, really. I mean, all of these silly posts about cavorting in San Francisco, administering wheatgrass enemas, or seeing photography exhibits? Who has the time? I must get serious.
